Janwar gooda galasxxx dating oost nederland

Janwar gooda galasxxx

Makkah me 13 zil hijjah hone ki surat me sababe wujoob ya'ani jiske zimme qurbani ho uska qurbani ke dinon me qurbani par qadir hona yeh us haji ke haq me pehle hi se paya gaya aur dusri shart wujoobe adaa ya'ani qurbani ke waqt ka maujud hona.

Janwar india me maujud hai yeh shart bhi yahan pai gayi lihaza bila shak woh haji apni qurbani ka vakil kisi ko india me bana de to 12 zil hijjah ko bhi us ki qurbani sahih hai.

Qurbani karne ke ba'ad sar ke baal mundwaye ya katarwa le, albattah aurten apne sar ki choti je tamam balon ko milakar bal ko ek ungli ki por ke baraabar khud kaat le ya apne mehram se katwa lein.

Ya thoda thoda sona, chaandi, cash rupiye, zarurat se ziyada saaman, tijarat aur gaire tijarat ka maal....Haan agar har saal bachchon ki taraf se qurbani karne ka mamool nahi hai balke kabhi kabhi badey bachche apni qurbani khud bhi kar lete hai to un ki ijazat lena zarooree hai, warna qurbani saheeh nahi hogi.(a) agar woh aadmi maaldaar hai, ya'ani usper qurbani wajib hai, aur usne dusra janwar kharida tha, fir pehle wala janwar mil gaya to woh dono me se jisko bhi chahe zabah kar sakta hai, aur dusre janwar ko apne kaam me laa sakta hai aur bech bhi sakta hai,(c) aur agar garib aadmi ne dusra janwar kharid liya (jo usper dusri baar kharidna wajib nahin nafal kaam shurooa karne se pura karna zarooree ho jata hai) fir pehle wala janwar mil gaya to ab is garib aadmi ko dono janwar ki qurbani karna wajib ho gaya.isliye aqalmandi yahi hai ke khareedte waqt ye niyyat kare ke me us gumshuda janwar ke badle me khareedta hun agar woh mil gaya to usee ko zabah karunga to woh gum shudah janwar mil jayega to sirf ek hi janwar ko zabah karna wajib hoga.Zil hijjah ke chand hone ke baad jiske zimme qurbaani ho usey baal aur naakhoon eid ki namaaz aur us ki qurbaani hone tak na kaatna *mustahab hai.*taake qurbaani ka janwar uske har har juz-hissah ka badal aur fidyah ho jaaye, aur allah ta'ala ki rahmat se us aadmi ke jism ka koi hissah mahroom na rahe, Jin logon ke zimme qurbaani nahin hai woh bhi qurbaani karne walon ki aur haj me gaye huwe hajiyon ki mushaabahat (copy) ikhtiyaar karenge to woh bhi un par naazil honewali rahmat se insha allah mahroom na rahenge, ne irshad farnaya: koi din aisa nahin jin me ibaadat karna khuda ta'ala ko zilhajjah ke 10 dino ki (ibadat) se ziyadah pasand ho, (kyun ke) in me se har din ka rozah 1 saal ke rozah rakhne ke baraabar hai, aur har ek raat ka jaagna shabe qadr me jaagne ke baraabar hai. Se riwayat he ke huzur صلی اللہ علیہ وسلم ne irshad farmaya jis ke paas gunjaish ho (us par qurbani wajib ho) aur us ke bawajud wo qurbani na karey woh hamari eid-gaqh ke qarib bhi na aaye.Qurbani ke janwar ki khal khud istemal kar sakte hen, kisi ko de bhi sakte hen, agar khud ne wo khal bech di to is ki qimat garibo me sadqa karna zaruri he, qasai ki ujrat me khal nahi de sakte, us ki ujrat alag se de, hadye ke tour per de sakte hen.Janwar ki khal jab tak beche nahi tab tak wo gosht ki tarah he aur usi ke hukm he, yani aap jis tarah gosht kisi ko bhi de sakte hen usi tarah khal bhi de sakte hen.(phir jis ko khal de di wo chahe to bech sakta he) albatta agar paiso se bech den to phir wo zakat ki tarah hojati he.

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Majboooree me taakhir ki wajah se aurat par koi kaffarah nahin hoga. Watan rawaanagi se pehle tawaaf e wad'a karna bhi zaruri hai.

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